Friday, March 31, 2006

Lenten Meditation - April 1, 2006

I had offered myself, for some time now, to the Child Jesus as His little plaything. I told Him not to use me as a valuable toy children are content to look at but dare not touch, but to use me like a little ball of no value which He could throw on the ground, push with His foot, pierce, leave in a corner, or press to His heart if it pleased Him; in a word, I wanted to amuse little Jesus, to give Him pleasure; I wanted to give myself up to His childish whims. He heard my prayer.

- St. Thérèse of Lisieux, Story of a Soul, The Trip to Rome

Thursday, March 30, 2006

Lenten Meditation - March 31, 2006

Sometimes the very desire for action leads to the neglect of action. Looking for some wonderful opportunity to give oneself, to devote oneself, one forgets the humble brother close at hand who is waiting for a word of comfort, a saving gesture.

Let us not linger in contemplation of the road ahead; let us follow the narrow path. Let us not look too far or too high, but right in front of ourselves, right next to ourselves. The good to be done is perhaps there.

- Elisabeth Leseur (1866-1914)- From The Secret Diary of Elisabeth Leseur: Daily Thoughts (1899 – 1906)

Wednesday, March 29, 2006

Lenten Meditation - March 30, 2006

Seek in reading and you will find in meditation; knock in prayer and it will be opened to you in contemplation.

- St. John of the Cross, Collected Works: the Minor Works

Tuesday, March 28, 2006

Lenten Meditation - March 29, 2006

Ah! may Jesus pardon me if I have caused Him any pain, but He knows very well that while I do not have the joy of faith, I am trying to carry out its works at least. I believe I have made more acts of faith in this past year than all through my whole life. At each new occasion of combat, when my enemy provokes me, I conduct myself bravely. Knowing it is cowardly to enter into a duel, I turn my back on my adversary without deigning to look him in the face; but I run towards my Jesus. I tell Him I am ready to shed my blood to the last drop to profess my faith in the existence of heaven. I tell Him, too, I am happy not to enjoy this beautiful heaven on this earth so that He will open it for all eternity to poor unbelievers. Also, in spite of this trial which has taken away all my joy, I can nevertheless cry out: ‘You have given me DELIGHT, O Lord, in ALL, your doings.’1 for is there a joy greater than that of suffering out of love for You? The more interior the suffering is and the less apparent to the eyes of creatures, the more it rejoices You, O my God! But if my suffering was really unknown to You, which is impossible, I would still be happy to have it, if through it I could prevent or make reparation for one single sin against faith.

- St. Thérèse of Lisieux, Story of a Soul, The Trial of Faith

1 Psalm 91:5

Monday, March 27, 2006

Lenten Meditation - March 28, 2006

One deception alone is praiseworthy: that which allows us to hide the evil done to us, our suffering, and the deep place in the soul that belongs to God alone; the deception that, without hiding what we are, does not reveal us in our entirety, and does not exhaust our reserve of charity, energy, and kindness.

- Elisabeth Leseur (1866-1914)
- From The Secret Diary of Elisabeth Leseur: Daily Thoughts (1899 – 1906)

Sunday, March 26, 2006

Lenten Meditation - March 27, 2006

Let us realize that we have within us a most splendid palace built entirely of gold and precious stones – in short, one that is fit for such a Lord – and that we are partly responsible for the condition of this building, because there is no structure so beautiful as a soul full of pure virtues, and the more perfect these virtues are, the more brilliantly do the jewels shine.

Within this palace dwells the mighty King Who has deigned to become your Father and Who is seated on a throne of priceless value, by which I mean your heart.

Had I understood always, as I do now, that so great a King resided in my soul I should not have left Him alone so often, but should have stayed with Him sometimes and not have kept His dwelling-place in such disorder.

He does not force our wills, but only takes what we give Him, but He does not give Himself entirely until He sees that we yield ourselves entirely to Him.

- St. Teresa of , Way of Perfection, 28:9,12

Saturday, March 25, 2006

Lenten Meditation - March 26, 2006

Take neither great nor little notice of who is with you or against you and try always to please God. Ask Him that His will be done in you, Love Him intensely, as He deserves to be loved.

- St. John of the Cross, Collected Works: the Minor Works

Friday, March 24, 2006

Lenten Meditation - March 25, 2006

‘O my God! Will Your Justice alone find souls willing to immolate themselves as victims? Does not Your Merciful Love need them too? On every side this love is unknown, rejected; those hearts upon whom You would lavish it turn to creatures seeking happiness from them with their miserable affection; they do this instead of throwing themselves into Your arms and of accepting Your infinite Love. O my God! Is Your disdained Love going to remain closed up within Your Heart? It seems to me that if You were to find souls offering themselves as victims of holocaust to Your Love, You would consume them rapidly; it seems to me, too, that You would be happy not to hold back the waves of infinite tenderness within You. If Your Justice loves to release itself, this Justice which extends only over the earth, how much more does Your Merciful Love desire to set souls on fire since Your Mercy reaches to the heavens.1 O my Jesus, let me be this happy victim; consume Your holocaust with the fire of Your Divine Love!’

- St. Thérèse of Lisieux, Story of a Soul, Profession and Offering

1 Psalm 35:6

Thursday, March 23, 2006

Testimony of Faith: a Prayer of Thanksgiving

I posted a prayer when my husband was in theatre having a tumour removed. And they phoned me from theatre two hours later to say the tumour was removed and it was benign. So, I thank or Lady of Mt Carmel for heeding my request and granting my prayer.
- Jan Law

Lenten Meditation - March 24, 2006

Silence is a Christian duty. When it is a question of ourselves, our trials, the graces we have received, we should remain silent, unless charity obliges us to speak. And even when it is a question of divine things, it is well to be very reserved, ‘to guard these things in our heart,’1 until the moment when this heart opens itself to someone who is in doubt or unhappiness.

- Elisabeth Leseur (1866-1914)- From The Secret Diary of Elisabeth Leseur: Daily Thoughts (1899 – 1906)-

1 Cf. Luke 2:51

Wednesday, March 22, 2006

Lenten Meditation - March 23, 2006

Be silent concerning what God may have given you and recall that saying of the bride: My secret for myself. [Isaiah 24:16]

- St. John of the Cross, Collected Works: the Minor Works

Tuesday, March 21, 2006

Lenten Meditation - March 22, 2006

Ah! how many lights have I not drawn from the Works of our holy Father, St. John of the Cross! At the ages of seventeen and eighteen I had no other spiritual nourishment; later on, however, all books left me in aridity and I’m still in that state. If I open a book composed by a spiritual author (even the most beautiful, the most touching book), I feel my heart contract immediately and I read without understanding, so to speak. Or if I do understand, my mind comes to a standstill without the capacity of meditating. In this helplessness, Holy Scripture and the Imitation1 come to my aid; in them I discover a solid and very pure nourishment. But it is especially the Gospels which sustain me during my hours of prayer, for in them I find what is necessary for my poor little soul. I am constantly discovering in them new lights, hidden and mysterious meanings.

I understand and I know from experience that: ‘The kingdom of God is within you.’2 Jesus has no need of books or teachers to instruct souls; He teaches without the noise of words.3 Never have I heard Him speak, but I feel that He is within me at each moment; He is guiding and inspiring me with what I must say and do. I find just when I need them certain lights which I had not seen until then, and it isn’t most frequently during my hours of prayer that these are most abundant but rather in the midst of my daily occupations.

- St. Thérèse of Lisieux, Story of a Soul, Profession and Offering

1 The Imitation of Christ by Thomas a Kempis
2 Luke 17:21
3 The Imitation of Christ, III, 43:3

Monday, March 20, 2006

Lenten Meditation - March 21, 2006

Meditation is the withdrawal of oneself into the very depths of one’s being, to that point where, as theologians tell us, amid the silence of outward things, we find God; where you will find the source of all good, strength, and beauty (and this is God), where you will steep yourself in the thought of what is eternal in preparation for the strife of this world; and where you will understand, as your ideal becomes daily more clearly defined, both your own weakness and all that you can do here below in the cause of righteousness. A very definite subject must be taken for meditation, which otherwise is apt to become vague and dreamy, and, in that case, the remedy would be worse than the evil. Meditation should end in a practical resolution that can be applied at once; and it should be made every day, all the more when one is disinclined for it. It is in time of sickness that one most needs a physician.

- Elisabeth Leseur (1866-1914), The Secret Diary of Elisabeth Leseur: Living the Spiritual Life, a letter to an unbeliever

Sunday, March 19, 2006

Lenten Meditation - March 20, 2006

Let us now come to the time of trial – for we can only test ourselves by watching our actions narrowly, and we shall soon detect signs of deceptions.

For instance as regards humility. We fancy we do not wish for honor and that we are indifferent to everything of the kind – yet let anyone offer us the slightest affront, and our feelings and behavior will at once betray that we are not humble.

Besides, if any opportunity occurs of augmenting our dignity we do not reject it for the sake of a greater good. And God grant we may not seek such honor.

We are so accustomed to saying that we want nothing and are indifferent to everything (which we really believe is the fact), that at last the very habit of asserting it convinces us of its truth more strongly.

It is wise to be aware that this is a temptation, for when God gives us any solid virtue it brings all the others in its train.

- St. Teresa of Avila, Way of Perfection, 38:10,12

Saturday, March 18, 2006

Lenten Meditation - March 19, 2006

Never allow yourself to pour out your heart, even though it be but for the space of a creed.

- St. John of the Cross, Collected Works: the Minor Works

Friday, March 17, 2006

Lenten Meditation - March 18, 2006

I had the happiness of contemplating for a long time the marvels Jesus is working by means of my dear Mother1. I see that suffering alone gives birth to souls, and more than ever before these sublime words of Jesus unveil their depths to me: ‘Amen, amen, I say to you, unless the grain of wheat falls into the ground and dies, it remains alone; but if it dies, it will bring forth much fruit.’2 What an abundant harvest you have reaped! You have sown in tears, but soon you will see the result of your works, and you will return filled with joy, carrying sheaves in your arms.3 O Mother, among these ripe sheaves is hidden the little white flower; however, in heaven she will have a voice with which to sing of your gentleness and your virtues which she sees you practice every day in the darkness and the silence of life’s exile!

- St. Thérèse of Lisieux, Story of a Soul: Profession and Offering

1 Sister Agnes of Jesus (Pauline Martin) was elected Prioress on February 20, 1893
2 John 12:24
3 Psalm 125:5-6

Thursday, March 16, 2006

Lenten Meditation - March 17, 2006

You must not fancy that the moral life has no need of sustenance; a soul, just as much as a body, can be ill, strong, or anemic. Unless it is to waste away, it must have its daily food, and instead of prayer – that incomparable source of life – two things must be practiced: meditation and examination of conscience. Every soul of any depth recognizes that these things are indispensable, and they were practiced by Marcus Aurelius1 and Maine of Biran2, just as much as by St. Francis de Sales and the lowliest Christian.

- Elisabeth Leseur (1866-1914)- From The Secret Diary of Elisabeth Leseur: Living the Spiritual Life, a letter to an unbeliever

1 Marcus Aurelius (121 – 180), Roman emperor,
2 Maine of Biran (1766 – 1824), French philosopher

Wednesday, March 15, 2006

Lenten Meditation - March 16, 2006

Secrecy of conscience is considerably harmed and damaged as often as a person manifests its fruit to men, for then he receives as his reward the fruit of fleeting fame.

- St. John of the Cross, Collected Works: the Minor Works

Tuesday, March 14, 2006

Lenten Meditation - March 15, 2006

Contrary to my usual state of mind, one day I was a little disturbed when going to Communion; it seemed to me that God was not satisfied with me and I said to myself: Ah! if I receive only half a host today, this will cause me great sorrow, and I shall believe that Jesus comes regretfully into my heart. I approached, and oh, what joy! For the first time in my life I saw the priest take two hosts which were well separated from each other and place them on my tongue! You can understand my joy and the sweet tears of consolation I shed when beholding a mercy so great!

- St. Thérèse of Lisieux, Story of a Soul, Profession and Offering

Monday, March 13, 2006

Lenten Meditation - March 14, 2006

I want to love Thee and Thee alone, O my Savior – not the great joys Thy child sometimes receives from Thee. Help me to detach myself more and more from passing things and to attach myself to Thee. Give me the grace of being – by prayer at least, and by suffering – Thine instrument with souls, those who are dear to me, and those whom I do not know but who need my humble intercession with Thee.

- Elisabeth Leseur (1866-1914)- From The Secret Diary of Elisabeth Leseur, Resolutions (1906 – 1012)

Sunday, March 12, 2006

Lenten Meditation - March 13, 2006

His Majesty does not lead all souls by the same way. St. Martha was holy, though we are never told she was a contemplative; would you not content with resembling this blessed woman who deserved to receive Christ our Lord so often into her home, where she fed and served Him, and where He ate at her table?

Imagine that this little community is the house of St. Martha where there must be different kinds of people. Remember that someone must cook the meals and count yourselves happy in being able to serve like Martha.

Reflect that true humility consists in being willing and ready to do what our Lord asks of us. It always makes us consider ourselves unworthy to be reckoned among His servants.

Then if contemplation, mental and vocal prayer, nursing the sick, the work of the house and the most menial labor, all serve this Guest, why should we choose to minister to Him in one way rather than in another?

- St. Teresa of , Way of Perfection, 17:4,5

Saturday, March 11, 2006

Lenten Meditation - March 12, 2006

What we need most in order to make progress is to be silent before this great God with our appetites and our tongue, for the language He best hears is silent love.

- St John of the Cross, Collected Works: the Minor Works

Friday, March 10, 2006

Lenten Meditation - March 11, 2006

When I am preparing for Holy Communion, I picture my soul as a piece of land and I beg the Blessed Virgin to remove from it any rubbish that would prevent it from being free; then I ask her to set up a huge tent worthy of heaven, adorning it with her own jewelry; finally, I invite all the angels and saints to come and conduct a magnificent concert there. It seems to me that when Jesus descends into my heart He is content to find Himself so well received and I, too, am content. All this, however, does not prevent both distractions and sleepiness from visiting me, but at the end of the thanksgiving when I see that I’ve made it so badly I make a resolution to be thankful all through the rest of the day.

- St. Thérèse of Lisieux, Story of a Soul, Profession and Offering

Thursday, March 09, 2006

Novena to St. Joseph - Begins Today!

Novena to St. Joseph
(Feast day March 19th)

*NOVENA PRAYER*
(prayer to be said at the end of each day's devotion)


Saint Joseph, I, your unworthy child, greet you. You are the faithful protector and intercessor of all who love and venerate you. You know that I have special confidence in you and that, after Jesus and Mary, I place all my hope of salvation in you, for you are especially powerful with God and will never abandon your faithful servants. Therefore I humbly invoke you and commend myself, with all who are dear to me and all that belong to me, to your intercession. I beg of you, by your love for Jesus and Mary, not to abandon me during life and to assist me at the hour of my death.

Glorious Saint Joseph, spouse of the Immaculate Virgin, obtain for me a pure, humble, charitable mind, and perfect resignation to the divine Will. Be my guide, my father, and my model through life that I may merit to die as you did in the arms of Jesus and Mary.
Loving Saint Joseph, faithful follower of Jesus Christ, I raise my heart to you to implore your powerful intercession in obtaining from the Divine Heart of Jesus all the graces necessary for my spiritual and temporal welfare, particularly the grace of a happy death, and the special grace I now implore:

(Mention your request).

Guardian of the Word Incarnate, I feel confident that your prayers in my behalf will be graciously heard before the throne of God. Amen.

MEMORARE

Remember, most pure spouse of Mary, ever Virgin, my loving protector, Saint Joseph, that no one ever had recourse to your protection or asked for your aid without obtaining relief. Confiding, therefore, in your goodness, I come before you and humbly implore you. Despise not my petitions, foster-father of the Redeemer, but graciously receive them. Amen.
Day One
FOSTER-FATHER OF JESUS
Saint Joseph, you were privileged to share in the mystery of the Incarnation as the foster-father of Jesus. Mary alone was directly connected with the fulfillment of the mystery, in that she gave her consent to Christ's conception and allowed the Holy Spirit to form the sacred humanity of Jesus from her blood. You had a part in this mystery in an indirect manner, by fulfilling the condition necessary for the Incarnation -- the protection of Mary's virginity before and during your married life with her. You made the virginal marriage possible, and this was a part of God's plan, foreseen, willed, and decreed from all eternity.

In a more direct manner you shared in the support, upbringing, and protection of the Divine Child as His foster-father. For this purpose the Heavenly Father gave you a genuine heart of a father -- a heart full of love and self-sacrifice. With the toil of your hands you were obliged to offer protection to the Divine Child, to procure for Him food, clothing, and a home. You were truly the saint of the holy childhood of Jesus -- the living created providence which watched over the Christ-Child.
When Herod sought the Child to put Him to death, the Heavenly Father sent an angel but only as a messenger, giving orders for the flight; the rest He left entirely in your hands. It was that fatherly love which was the only refuge that received and protected the Divine Child. Your fatherly love carried Him through the desert into Egypt until all enemies were removed. Then on your arms the Child returned to Nazareth to be nourished and provided for during many years by the labor of your hands. Whatever a human son owes to a human father for all the benefits of his up-bringing and support, Jesus owed to you, because you were to Him a foster-father, teacher, and protector.You served the Divine Child with a singular love. God gave you a heart filled with heavenly, supernatural love -- a love far deeper and more powerful than any natural father's love could be.
You served the Divine Child with great unselfishness, without any regard to self-interest, but not without sacrifices. You did not toil for yourself, but you seemed to be an instrument intended for the benefit of others, to be put aside as soon as it had done its word, for you disappeared from the scene once the childhood of Jesus had passed.

You were the shadow of the Heavenly Father not only as the earthly representative of the authority of the Father, but also by means of your fatherhood -- which only appeared to be natural -- you were to hide for a while the divinity of Jesus. What a wonderfully sublime and divine vocation was yours -- the loving Child which you carried in your arms, and loved and served so faithfully, had God in Heaven as Father and was Himself God!

Yours is a very special rank among the saints of the Kingdom of God, because you were so much a part of the very life of the Word of God made Man. In your house at Nazareth and under your care the redemption of mankind was prepared. What you accomplished, you did for us. You are not only a powerful and great saint in the Kingdom of God, but a benefactor of the whole of Christendom and mankind. Your rank in the Kingdom of God, surpassing far in dignity and honor of all the angels, deserves our very special veneration, love, and gratitude.

Saint Joseph, I thank God for your privilege of having been chosen by God to be the foster-father of His Divine Son. As a token of your own gratitude to God for this your greatest privilege, obtain for me the grace of a very devoted love for Jesus Christ, my God and my Savior. Help me to serve Him with some of the self-sacrificing love and devotion which you had while on this earth with Him. Grant that through your intercession with Jesus, your foster-Son, I may reach the degree of holiness God has destined for me, and save my soul.
Second Day
VIRGINAL HUSBAND OF MARY
Saint Joseph, I honor you as the true husband of Mary. Scripture says: "Jacob begot Joseph, the husband of Mary, and of her was born Jesus who is called Christ" (Matt. 1:16). Your marriage to Mary was a sacred contract by which you and Mary gave yourselves to each other. Mary really belonged to you with all she was and had. You had a right to her love and obedience; and no other person so won her esteem, obedience, and love.

You were also the protector and witness of Mary's virginity. By your marriage you gave to each other your virginity, and also the mutual right over it -- a right to safeguard the other's virtue. This mutual virginity also belonged to the divine plan of the Incarnation, for God sent His angel to assure you that motherhood and virginity in Mary could be united.

This union of marriage not only brought you into daily familiar association with Mary, the loveliest of God's creatures, but also enabled you to share with her a mutual exchange of spiritual goods. And Mary found her edification in your calm, humble, and deep virtue, purity, and sanctity. What a great honor comes to you from this close union with her whom the Son of God calls Mother and whom He declared the Queen of heaven and earth! Whatever Mary had belonged by right to you also, and this included her Son, even though He had been given to her by God in a wonderful way. Jesus belonged to you as His legal father. Your marriage was the way which God chose to have Jesus introduced into the world, a great divine mystery from which all benefits have come to us.

God the Son confided the guardianship and the support of His Immaculate Mother to your care. Mary's life was that of the Mother of the Savior, who did not come upon earth to enjoy honors and pleasures, but to redeem the world by hard work, suffering, and the cross. You were the faithful companion, support, and comforter of the Mother of Sorrows. How loyal you were to her in poverty, journeying, work, and pain. Your love for Mary was based upon your esteem for her as Mother of God. After God and the Divine Child, you loved no one as much as her. Mary responded to this love. She submitted to your guidance with naturalness and easy grace and childlike confidence. The Holy Spirit Himself was the bond of the great love which united your hearts.

Saint Joseph, I thank God for your privilege of being the virginal husband of Mary. As a token of your own gratitude to God, obtain for me the grace to love Jesus with all my heart, as you did, and love Mary with some of the tenderness and loyalty with which you loved her.
Third Day
MAN CHOSEN BY THE BLESSED TRINITY
Saint Joseph, you were the man chosen by God the Father. He selected you to be His representative on earth, hence He granted you all the graces and blessings you needed to be His worthy representative.

You were the man chosen by God the Son. Desirous of a worthy foster-father, He added His own riches and gifts, and above all, His love. The true measure of your sanctity is to be judged by your imitation of Jesus. You were entirely consecrated to Jesus, working always near Him, offering Him your virtues, your work, your sufferings, your very life. Jesus lived in you perfectly so that you were transformed into Him. In this lies your special glory, and the keynote of your sanctity. Hence, after Mary, you are the holiest of the saints.

You were chosen by the Holy Spirit. He is the mutual Love of the Father and the Son -- the heart of the Holy Trinity. In His wisdom He draws forth all creatures from nothing, guides them to their end in showing them their destiny and giving them the means to reach it. Every vocation and every fulfillment of a vocation proceeds from the Holy Spirit. As a foster-father of Jesus and head of the Holy Family, you had an exalted and most responsible vocation -- to open the way for the redemption of the world and to prepare for it by the education and guidance of the youth of the God-Man. In this work you cooperated as the instrument of the Holy Spirit. The Holy Spirit was the guide; you obeyed and carried out the works. How perfectly you obeyed the guidance of the God of Love!

The words of the Old Testament which Pharaoh spoke concerning Joseph of Egypt can well be applied to you: "Can we find such another man, that is full of the spirit of God, or a wise man like to him?" (Gen. 41:38). No less is your share in the divine work of God than was that of Egypt. You now reign with your foster-Son and see reflected in the mirror of God's Wisdom the Divine Will and what is of benefit to our souls.

Saint Joseph, I thank God for having made you the man specially chosen by Him. As a token of your own gratitude to God, obtain for me the grace to imitate your virtues so that I too may be pleasing to the Heart of God. Help me to give myself entirely to His service and to the accomplishment of His Holy Will, that one day I may reach heaven and be eternally united to God as you are.
Fourth Day
FAITHFUL SERVANT
Saint Joseph, you lived for one purpose -- to be the personal servant of Jesus Christ, the Word made flesh. Your noble birth and ancestry, the graces and gifts, so generously poured out on you by God -- all this was yours to serve our Lord better. Every thought, word, and action of yours was a homage to the love and glory of the Incarnate Word. You fulfilled most faithfully the role of a good and faithful servant who cared for the House of God.

How perfect was your obedience! Your position in the Holy Family obliged you to command, but besides being the foster-father of Jesus, you were also His disciple. For almost thirty years, you watched the God-Man display a simple and prompt obedience, and you grew to love and practice it very perfectly yourself. Without exception you submitted to God, to the civil rulers, and to the voice of your conscience.

When God sent an angel to tell you to care for Mary, you obeyed in spite of the mystery which surrounded her motherhood. When you were told to flee into Egypt under painful conditions, you obeyed without the slightest word of complaint. When God advised you in a dream to return to Nazareth, you obeyed. In every situation your obedience was as simple as your faith, as humble as your heart, as prompt as your love. It neglected nothing; it took in every command.
You had the virtue of perfect devotedness, which marks a good servant. Every moment of your life was consecrated to the service of our Lord: sleep, rest, work, pain. Faithful to your duties, you sacrificed everything unselfishly, even cheerfully. You would have sacrificed even the happiness of being with Mary. The rest and quiet of Nazareth was sacrificed at the call of duty. Your entire life was one generous giving, even to the point of being ready to die in proof of your love for Jesus and Mary. With true unselfish devotedness you worked without praise or reward.
But God wanted you to be in a certain sense a cooperator in the Redemption of the world. He confided to you the care of nourishing and defending the Divine Child. He wanted you to be poor and to suffer because He destined you to be the foster-father of His Son, who came into the world to save men by His sufferings and death, and you were to share in His suffering. In all of these important tasks, the Heavenly Father always found you a faithful servant!

Saint Joseph, I thank God for your privilege of being God's faithful servant. As a token of your own gratitude to God, obtain for me the grace to be a faithful servant of God as you were. Help me to share, as you did, the perfect obedience of Jesus, who came not to do His Will, but the Will of His Father; to trust in the Providence of God, knowing that if I do His Will, He will provide for all my needs of soul and body; to be calm in my trials and to leave it to our Lord to free me from them when it pleases Him to do so. And help me to imitate your generosity, for there can be no greater reward here on earth than the joy and honor of being a faithful servant of God.
Fifth Day
PATRON OF THE CHURCH
Saint Joseph, God has appointed you patron of the Catholic Church because you were the head of the Holy Family, the starting-point of the Church. You were the father, protector, guide and support of the Holy Family. For that reason you belong in a particular way to the Church, which was the purpose of the Holy Family's existence.

I believe that the Church is the family of God on earth. Its government is represented in priestly authority which consists above all in its power over the true Body of Christ, really present in the Blessed Sacrament of the Altar, thus continuing Christ's life in the Church. From this power, too, comes authority over the Mystical Body of Christ, the members of the Church -- the power to teach and govern souls, to reconcile them with God, to bless them, and to pray for them.
You have a special relationship to the priesthood because you possessed a wonderful power over our Savior Himself. Your life and office were of a priestly function and are especially connected with the Blessed Sacrament. To some extent you were the means of bringing the Redeemer to us -- as it is the priest's function to bring Him to us in the Mass -- for you reared Jesus, supported, nourished, protected and sheltered Him. You were prefigured by the patriarch Joseph, who kept supplies of wheat for his people. But how much greater than he were you! Joseph of old gave the Egyptians mere bread for their bodies. You nourished, and with the most tender care, preserved for the Church Him who is the Bread of Heaven and who gives eternal life in Holy Communion.

God has appointed you patron of the Church because the glorious title of patriarch also falls by special right to you. The patriarchs were the heads of families of the Chosen People, and theirs was the honor to prepare for the Savior's incarnation. You belonged to this line of patriarchs, for you were one of the last descendants of the family of David and one of the nearest forebears of Christ according to the flesh. As husband of Mary, the Mother of God, and as the foster-father of the Savior, you were directly connected with Christ. Your vocation was especially concerned with the Person of Jesus; your entire activity centered about Him. You are, therefore, the closing of the Old Testament and the beginning of the New, which took its rise with the Holy Family of Nazareth. Because the New Testament surpasses the Old in every respect, you are the patriarch of patriarchs, the most venerable, exalted, and amiable of all the patriarchs.
Through Mary, the Church received Christ, and therefore the Church is indebted to her. But the Church owes her debt of gratitude and veneration to you also, for you were the chosen one who enabled Christ to enter into the world according to the laws of order and fitness. It was by you that the patriarchs and the prophets and the faithful reaped the fruit of God's promise. Alone among them all, you saw with your own eyes and possessed the Redeemer promised to the rest of men.

Saint Joseph, I thank God for your privilege of being the Patron of the Church. As a token of your own gratitude to God, obtain for me the grace to live always as a worthy member of this Church, so that through it I may save my soul. Bless the priests, the religious, and the laity of the Catholic Church, that they may ever grow in God's love and faithfulness in His service. Protect the Church from the evils of our day and from the persecution of her enemies. Through your powerful intercession may the church successfully accomplish its mission in this world -- the glory of God and the salvation of souls!
Sixth Day
PATRON OF FAMILIES
Saint Joseph, I venerate you as the gentle head of the Holy Family. The Holy Family was the scene of your life's work in its origin, in its guidance, in its protection, in your labor for Jesus and Mary, and even in your death in their arms. You lived, moved, and acted in the loving company of Jesus and Mary. The inspired writer describes your life at Nazareth in only a few words: "And (Jesus) went down with them and came to Nazareth, and was subject to them" (Luke, 2:51). Yet these words tell of your high vocation here on earth, and the abundance of graces which filled your soul during those years spent in Nazareth.

Your family life at Nazareth was all radiant with the light of divine charity. There was an intimate union of heart and mind among the members of your Holy Family. There could not have been a closer bond than that uniting you to Jesus, your foster-Son and to Mary, your most loving wife. Jesus chose to fulfill toward you, His foster-father, all the duties of a faithful son, showing you every mark of honor and affection due to a parent. And Mary showed you all the signs of respect and love of a devoted wife. You responded to this love and veneration from Jesus and Mary with feelings of deepest love and respect. You had for Jesus a true fatherly love, enkindled and kept aglow in your heart by the Holy Spirit. And you could not cease to admire the workings of grace in Mary's soul, and this admiration caused the holy love which you had consecrated to her on the day of your wedding grow stronger every day.

God has made you a heavenly patron of family life because you sanctified yourself as head of the Holy Family and thus by your beautiful example sanctified family life. How peacefully and happily the Holy Family rested under the care of your fatherly rule, even in the midst of trials. You were the protector, counselor, and consolation of the Holy Family in every need. And just as you were the model of piety, so you gave us by your zeal, your earnestness and devout trust in God's providence, and especially by your love, the example of labor according to the Will of God. You cherished all the experiences common to family life and the sacred memories of the life, sufferings, and joys in the company of Jesus and Mary. Therefore the family is dear to you as the work of God, and it is of the highest importance in your eyes to promote the honor of God and the well-being of man. In your loving fatherliness and unfailing intercession you are the patron and intercessor of families, and you deserve a place in every home.

Saint Joseph, I thank God for your privilege of living in the Holy Family and being its head. As a token of your own gratitude to God, obtain God's blessing upon my own family. Make our home the kingdom of Jesus and Mary -- a kingdom of peace, of joy, and love.

I also pray for all Christian families. Your help is needed in our day when God's enemy has directed his attack against the family in order to desecrate and destroy it. In the face of these evils, as patron of families, be pleased to help; and as of old, you arose to save the Child and His Mother, so today arise to protect the sanctity of the home. Make our homes sanctuaries of prayer, of love, of patient sacrifice, and of work. May they be modeled after your own at Nazareth. Remain with us with Jesus and Mary, so that by your help we may obey the commandments of God and of the Church; receive the holy sacraments of God and of the Church; live a life of prayer; and foster religious instruction in our homes. Grant that we may be reunited in God's Kingdom and eternally live in the company of the Holy Family in heaven.
Seventh Day
PATRON OF WORKERS
Saint Joseph, you devoted your time at Nazareth to the work of a carpenter. It was the Will of God that you and your foster-Son should spend your days together in manual labor. What a beautiful example you set for the working classes!

It was especially for the poor, who compose the greater part of mankind, that Jesus came upon earth, for in the synagogue of Nazareth, He read the words of Isaiah and referred them to Himself: "The Spirit of the Lord is upon me, because He has anointed Me to bring good news to the poor..." (Luke 4:18). It was God's Will that you should be occupied with work common to poor people, that in this way Jesus Himself might ennoble it by inheriting it from you, His foster-father, and by freely embracing it. Thus our Lord teaches us that for the humbler class of workmen, He has in store His richest graces, provided they live content in the place God's Providence has assigned them, and remain poor in spirit for He said, "Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matt. 5:3).

The kind of work to which you devoted your time in the workshop of Nazareth offered you many occasions of practicing humility. You were privileged to see each day the example of humility which Jesus practiced -- a virtue most pleasing to Him. He chose for His earthly surroundings not the courts of princes nor the halls of the learned, but a little workshop of Nazareth. Here you shared for many years the humble and hidden toiling of the God-Man. What a touching example for the worker of today!

While your hands were occupied with manual work, your mind was turned to God in prayer. From the Divine Master, who worked along with you, you learned to work in the presence of God in the spirit of prayer, for as He worked He adored His Father and recommended the welfare of the world to Him, Jesus also instructed you in the wonderful truths of grace and virtue, for you were in close contact with Him who said of Himself, "I am the Way and the Truth and the Life."

As you were working at your trade, you were reminded of the greatness and majesty of God, who, as a most wise Architect, formed this vast universe with wonderful skill and limitless power.

The light of divine faith that filled your mind, did not grow dim when you saw Jesus working as a carpenter. You firmly believed that the saintly Youth working beside you was truly God's own Son.

Saint Joseph, I thank God for your privilege of being able to work side by side with Jesus in the carpenter shop of Nazareth. As a token of your own gratitude to God, obtain for me the grace to respect the dignity of labor and ever to be content with the position in life, however lowly, in which it may please Divine Providence to place me. Teach me to work for God and with God in the spirit of humility and prayer, as you did, so that I may offer my toil in union with the sacrifice of Jesus in the Mass as a reparation for my sins, and gain rich merit for heaven.
Eighth Day
FRIEND IN SUFFERING
Saint Joseph, your share of suffering was very great because of your close union with the Divine Savior. All the mysteries of His life were more or less mysteries of suffering. Poverty pressed upon you, and the cross of labor followed you everywhere. Nor were you spared domestic crosses, owing to misunderstandings in regard to the holiest and most cherished of all beings, Jesus and Mary, who were all to you. Keen must have been the suffering caused by the uncertainty regarding Mary's virginity; by the bestowal of the name of Jesus, which pointed to future misfortune. Deeply painful must have been the prophecy of Simeon, the flight into Egypt, the disappearance of Jesus at the Paschal feast. To these sufferings were surely added interior sorrow at the sight of the sins of your own people.

You bore all this suffering in a truly Christ-like manner, and in this you are our example. No sound of complaint or impatience escaped you -- you were, indeed, the silent saint! You submitted to all in the spirit of faith, humility, confidence, and love. You cheerfully bore all in union with and for the Savior and His Mother, knowing well that true love is a crucified love. But God never forsook you in your trials. The trials, too, disappeared and were changed at last into consolation and joy.

It seems that God had purposely intended your life to be filled with suffering as well as consolation to keep before my eyes the truth that my life on earth is but a succession of joys and sorrows, and that I must gratefully accept whatever God sends me, and during the time of consolation prepare for suffering. Teach me to bear my cross in the spirit of faith, of confidence, and of gratitude toward God. In a happy eternity, I shall thank God fervently for the sufferings which He deigned to send me during my pilgrimage on earth, and which after your example I endured with patience and heartfelt love for Jesus and Mary.

You were truly the martyr of the hidden life. This was God's Will, for the holier a person is, the more he is tried for the love and glory of God. If suffering is the flowering of God's grace in a soul and the triumph of the soul's love for God, being the greatest of saints after Mary, you suffered more than any of the martyrs.

Because you have experienced the sufferings of this valley of tears, you are most kind and sympathetic toward those in need. Down through the ages souls have turned to you in distress and have always found you a faithful friend in suffering. You have graciously heard their prayers in their needs even though it demanded a miracle. Having been so intimately united with Jesus and Mary in life, your intercession with Them is most powerful.

Saint Joseph, I thank God for your privilege of being able to suffer for Jesus and Mary. As a token of your own gratitude to God, obtain for me the grace to bear my suffering patiently for love of Jesus and Mary. Grant that I may unite the sufferings, works and disappointments of life with the sacrifice of Jesus in the Mass, and share like you in Mary's spirit of sacrifice.
Ninth Day
PATRON OF A HAPPY DEATH
Saint Joseph, how fitting it was that at the hour of your death Jesus should stand at your bedside with Mary, the sweetness and hope of all mankind. You gave your entire life to the service of Jesus and Mary; at death you enjoyed the consolation of dying in Their loving arms. You accepted death in the spirit of loving submission to the Will of God, and this acceptance crowned your hidden life of virtue. Yours was a merciful judgment, for your foster-Son, for whom you had cared so lovingly, was your Judge, and Mary was your advocate. The verdict of the Judge was a word of encouragement to wait for His coming to Limbo, where He would shower you with the choicest fruits of the Redemption, and an embrace of grateful affection before you breathed forth your soul into eternity.

You looked into eternity and to your everlasting reward with confidence. If our Savior blessed the shepherds, the Magi, Simeon, John the Baptist, and others, because they greeted His presence with devoted hearts for a brief passing hour, how much more did He bless you who have sanctified yourself for so many years in His company and that of His Mother? If Jesus regards every corporal and spiritual work of mercy, performed in behalf of our fellow men our of love for Him, as done to Himself, and promises heaven as a reward, what must have been the extent of His gratitude to you who in the truest sense of the word have received Him, given Him shelter, clothed, nourished, and consoled Him at the sacrifice of your strength and rest, and even your life, with a love which surpassed the love of all fathers.

God really and personally made Himself your debtor. Our Divine Savior paid that debt of gratitude by granting you many graces in your lifetime, especially the grace of growing in love, which is the best and most perfect of all gifts. Thus at the end of your life your heart became filled with love, the fervor and longing of which your frail body could not resist. Your soul followed the triumphant impulse of your love and winged its flight from earth to bear the prophets and patriarchs in Limbo the glad tidings of the advent of the Redeemer.
Saint Joseph, I thank God for your privilege of being able to die in the arms of Jesus and Mary. As a token of your own gratitude to God, obtain for me the grace of a happy death. Help me to spend each day in preparation for death. May I, too, accept death in the spirit of resignation to God's Holy Will, and die, as you did, in the arms of Jesus, strengthened by Holy Viaticum, and in the arms of Mary, with her rosary in my hand and her name on my lips!

Lenten Meditation - March 10, 2006

Whoever wishes to lead a truly Christian life must first exert his will, and so regulate his existence as to put the most important things foremost. I think that nothing is more important in the use of our days than the time given first of all to God. It may be very short, as a few minutes are enough every morning for us to offer up our thoughts, deeds, and words, and all that wealth of sufferings which becomes daily a source of grace to the souls on whose behalf we offer it. Five minutes spent in this way, and the indulgences of the day devoted to the souls in Purgatory, from a preparation for much good that will be accomplished subsequently unknown to you. Add to this ten minutes or a quarter of an hour devoted to reading and meditating upon some passage, and your morning and night prayers, and all together they do not amount to one hour given to God out of the twenty-four. Is this really too much to ask of so good a Christian as yourself?

- Elisabeth Leseur (1866-1914)- From The Secret Diary of Elisabeth Leseur, from a letter to her mother

Wednesday, March 08, 2006

Lenten Meditation - March 9, 2006

When something distasteful or unpleasant comes your way, remember Christ crucified and be silent.

Life in faith and hope, even though you are in darkness, because it is in these darknesses that God protects the soul. Cast your care upon God, for He watches over you and will not forget you. Do not think that He leaves you alone; that would be an affront to Him.

- St. John of the Cross, Collected Works: the Minor Works

Tuesday, March 07, 2006

Lenten Meditation - March 8, 2006

He whose Kingdom is not of this world1 showed me that true wisdom consists in ‘desiring to be unknown and counted as nothing,’2 in ‘placing one’s joy in the contempt of self.’3 Ah! I desired that, like the Face of Jesus, ‘my face be truly hidden, that no one on earth would know me.’4 I thirsted after suffering and I longed to be forgotten.

- St. Thérèse of Lisieux, Story of a Soul, The First Years in Carmel

1 John 18:36
2 The Imitation of Christ, 1,2:3
3 Ibid., III, 49:7
4 Isaias 53:3

Monday, March 06, 2006

Lenten Meditation - March 7, 2006

“…it is also his (the Christian’s) duty to labor day by day with continuous efforts at his interior perfection, for, whether he wish it or not, the effect that we produce will be the reflection and expression of what we bear within us. Let us lay up for ourselves a store of lofty thoughts, energy, and strong, intense affection, and then we may be sure that sooner or later, perhaps without our being aware of it, the overflow will reach the hearts of others.”

- Elisabeth Leseur (1866-1914)- From The Secret Diary of Elisabeth Leseur, from a letter to an unbeliever

Sunday, March 05, 2006

Lenten Meditation - March 6, 1006

You know that His Majesty taught us that the first point is that prayer should be made in solitude.

He practiced this Himself; not because it was requisite for Him, but for the sake of our instruction. I have already explained that we cannot speak both to God and to the world at the same time.

Yet what else are we doing if, while we pray, we listen to other people’s conversation or let our thoughts dwell unchecked on whatever subject occurs to them?

On other occasions God permits a tempest of difficulties to assault His servants for His greater gain: then, though the soul may grieve at its distractions and try to stop them, this is found to be impossible. She should not trouble herself about it; this would only increase the evil.

Let her pray as best she can, or leave off praying and rest her soul as if she were ill, occupying herself with some other good work.

- St. Teresa, Way of Perfection, 24:3

Saturday, March 04, 2006

Lenten Meditation - March 5, 2006

Those beginners who make progress do not rely on visible instruments. They do not burden themselves with them, nor do they seek to know more than is necessary for acting rightly. Their eyes are fixed on God, and their desire is to please him.

With great generosity they give up all they possess, spiritual and material, for their joy is to be poor out of love for God and their neighbor. They set their sights only upon true interior perfection, which is to please God in everything, and themselves in nothing.

It is right that the soul, as far as it is able, should work to purify itself, that it may merit that God take it into his Divine care and heal it of those imperfections before which it is helpless.

For, after all the efforts of the soul, it cannot by its unaided labors make itself fitted for union with God in love. God must take it himself into his own hands and purify it in the dark fire.

- St. John of the Cross, Collected Works: Dark Night of the Soul, Book I:3

Friday, March 03, 2006

Lenten Meditation - March 4, 2006

“I want to love with a special love those whose birth or religion or ideas separate them from me; it is those especially whom I must try to understand and who need me to give them a little of what God has placed within me.”

- Elisabeth Leseur (1866-1914) from The Secret Diary of Elisabeth Leseur: The Journal (1899 – 1906)

Thursday, March 02, 2006

Lenten Meditation - March 3, 2006

“…meditation has to be approached, and that requires an effort: in the first place, to set aside each day the time necessary for it, and further, to force oneself to make a meditation regularly, and to persevere when there is no feeling of pleasure and when God withholds all consolation. It behooves us to take the first steps in quest of God, but if we persevere in seeking Him thus, He will someday give us a hundredfold in return, and the reward granted to our labor is very sweet. For many years, St. Teresa awaited God’s response to her persevering prayer, which afforded her no consolation, but, when it came, the response was far greater than she could ever have anticipated. We, who are not saints, do not have to wait so long; we receive a great deal in return for a little exertion, and, I can tell you by experience, God is an excellent creditor.”

- Elisabeth Leseur (1866 – 1914) - from the Secret Diary of Elisabeth Leseur, letter to her mother

Wednesday, March 01, 2006

Beatitudes - a Carmelite Perspective: Blessed are the Meek

"Blessed are the meek, for they shall possess the earth."

In Webster's Dictionary, the word "meek" is described as "mild of temper; patient under injuries; long-suffering; gentle and kind." This surely describes Jesus' live and how He wants us to imitate Him. In the Gospel of Matthew, Jesus says, "Take my yoke upon you and learn from me, for I am meek and humble of heart." Because meekness and humility are almost always tied together, the virtue of humility should be the one to be developed under this beatitude. "Humility" is given described in the dictionary as the synonym for "meekness" and is also used in the same sentence by Jesus together with "meek" in the Gospel.

Let us take each of these meanings and see how they may be applied to our daily lives. What is the meaning of "mild of temper?" We all have a temperament. Some of us are a bit more fiery and passionate than others. By this is meant that sometimes we are quick to jump to conclusions, or hasty to defend ourselves when wronged, quickly rising to anger over little things. We not only have to work towards having an "even temper," but a mild, softened, relaxed temperament.

When we study the word "humility," it helps us to understand that life is too short to always raise our blood pressure over minor annoyances which pass very quickly and are soon forgotten. Humbly, we accept our own limitations and the limitations of others. We constantly struggle through this beatitude, attempting to meekly and humbly temper our attitudes towards ourselves and others. However, one may ask, "Is there not righteous anger?" But this anger should be used only for the defense of others who are wrong, to set right injustices to others, and not for our own pride, glory and self-esteem; all of which run counter to humility.

The second phrase we encounter in the dictionary's description of the word "meek" is "patient under injuries." Injuries can be both physical and psychological. Being patient under either one of these takes great humility. Christ Himself is our example of great humility. He patiently and humbly accepted both physical and verbal abuses when, as God, He could easily have destroyed them with the blink of His eye. Physically, when there is the pain of an illness or an operation, or even a recurring health problem, we must humbly pray asking for the grace to bear our cross, not running away from it or regarding it as an evil thing or something to be avoided at all cost. No, rather we humbly accept all of these things as Jesus did, offering it for the salvation of others as He did; even humbly forgiving those who took part in His pain. Here, however, it must be stressed that it is not suggested or implied that one should not accept any form of relief from pain either. Whether it is aspirin or prescription medication, please take what is available. It is "false" humility and masochism to enforce pain upon oneself. When we refer to being "accepting" of all pain or injuries, it is meant that we accept all pain and suffering during those times when it is unavoidable. Life holds so many opportunities for offering physical suffering for others without having to go and look for it. Just accept what must be. Psychologically, we may have to endure verbal abuse, false accusations, embarrassment, emotional stress, disappointments, etc., in a patient, humble and forgiving manner. This is more often harder to accept than physical injuries, and we must pray that Jesus shows us the way through these trials or the "Dark Night."

Our natural inclination is to strike back, to right the wrong, and to sometimes make a few accusations of our own. This is where humility must enter so that we may "bite the tongue" and look away, and smile inwardly at the knowledge that great graces are being drawn down upon us in this way. Even a kindness in return for evil will do more for the salvation of the other soul. Here again it must be stressed that if the emotional or psychological pain or injury is such that it really requires professional assistance, then false humility must not stand in the way. See the help that is needed, because to not do so could mean much harm instead and not be in the spirit of this beatitude.

What now is meant by "long-suffering?" This is going even further than the first two phrases, as it may require indefinite or extended or permanent suffering. This too can be physical or psychological. Physical, because the injury or illness may require suffering over a long period, maybe terminally to the end. Jesus had to suffering "unto death" and we, no doubt, will one day come unto death, too. This can be a miserable and lonely time, or it can be an opportunity to not only offer this trial for graces for others, but to give example to those around us of our faith in God and the belief in the rich reward awaiting us; for having left this earth, we shall then truly "possess the earth" as this beatitude states. Psychological "long-suffering" may include the spiritual pain of seeing loved ones no longer practicing their faith, or emotionally supporting an alcoholic, maybe coping with the constant needed care of a retarded child or paraplegic family member. To be "long-suffering" requires a high degree of humility, because often the very things that qualify under "long-suffering" are problems we can do nothing about; and humbly accepting the challenge requires abundant graces from God.

Finally, we come to "gentle and kind." Gentle and kind are twin sisters, each much alike at first glance, but underneath they are individuals that compliment each other. Gentleness clothes herself in patience and tenderness, while Kindness adorns herself in humility and affection. Both are ready to be of service to all, and each supports and assists the other. If you have Gentleness and Kindness, you possess all because Jesus tells us we would possess the "earth," which is all that mankind is capable of possessing in this life.

Now, I would like to discuss how the Carmelite Saints and contemplative contemporaries commented on this beatitude and it's virtue. St. Therese of Lisieux epitomized Meekness and Humility. Her "Little Way" consists almost entirely of being meek and humble of heart. She realized and accepted her littleness and humbly accepted God's love in spite of any unworthiness. She was patient and kind under injuries, long-suffering both physically, because of tuberculosis, and psychologically due to the ridicule and insults often placed upon her by a certain superior and other sisters of her community. She is a contemporary example for us to follow in this beatitude, for now her "Little Way" is possessed by the earth. It is recommended that her works be read periodically.

The Little Flower had a great love for the writings of St. John of the Cross, and John of the Cross had a lot to say concerning Spiritual Meekness. In his "Dark Night," Book I, Chapter 5, he writes: "Because of the strong desire of beginners for spiritual gratification, they usually have many imperfections of anger. This frequently occurs after they have experienced in prayer some recollection pleasant to the senses. After the delight and satisfaction is gone, the sensory part of the soul is naturally left vapid and zestless. This imperfection must be purged through the dryness and distress of the Dark Night. "Among these spiritual persons there are also those who fall into another kind of spiritual anger. Through a certain indiscreet zeal they become angry over the sins of others, setting themselves up as lords of virtue. All such conduct is contrary to spiritual meekness." This statement needs no explanation, because spiritual meekness does not cause self-righteousness nor does it gloat over the faults of others, but humbly recognizes our own faults to be purged.

St. John of the Cross also writes: "Others, in becoming aware of their own imperfections, grow angry with themselves in an unhumble impatience. So impatient are they about these imperfections that they would want to become saints in a day. They do not have the patience to wait until God gives them what they need when He so desires." This is also contrary to spiritual meekness, but the opposite of what he spoke of before. First, there was anger against others, then anger against ourselves. But if we must be patient and meek and humble towards others, then also should we be towards ourselves, remaining open to God's Will in all things.

Finally, to hear from one of our contemporary Saints, Mother Teresa of Calcutta. Although immersed in an active mission, she indeed is a contemplative. Time for prayer and meditation is an absolute requirement for her and her sisters before they take on the duties of caring for others. In a book called The Love of Christ," she is quoted as saying to her religious the following: "These are a few of the ways we can practice humility" (which is the essence of meekness): - Speak as little as possible of oneself.- Mind one's own business.- Avoid curiosity.- Do not want to manage other people's affairs.- Accept contradiction and correction cheerfully.- Pass over the mistakes of others.- Accept blame when innocent.- Yield to the will of others.- Accept insults and injuries.- Accept being slighted, forgotten, and disliked.- Be kind and gentle even under provocation.- Do not seek to be specially loved and admired.- Never stand on one's dignity.- Yield in discussion even though one if right.- Choose always the hardest. In consideration of the above maxims, it may be stated that these make an excellent "examination of conscience."

In sum, all that has been said herein reiterates what St. Teresa of Avila and St. John of the Cross professed, and reflects Christ's life in the Gospels. To be little and unnoticed; to do all for God's glory and not our own love and consideration. Let us strive then to acquire Meekness and her sister, Humility, so that in the acceptance of the little things of this life, all that God possesses will be given unto us.

Excerpted in part from the writings of Sr. Patricia of Mary Magdalene

Monthly Spiritual Retreat - March

Subject: Humility

Humility is the foundation of all solid spiritual life; it and mortification are two pillars supporting the interior temple. No one can think that he has no need to practice it, but it is a duty especially binding upon those who enjoy God’s choicest graces. They ought to practice humility in a heroic degree, between their own imperfections and the benefits that they have received.
Our Lord practiced humility; He was humble of heart, humble in all His life, and the innumerable humiliations inflicted upon Him by men were endured with indescribable sweetness and suffered with wonderful courage. He has taught us the way of humble renunciation, being here as everywhere our model, the perfect example that it behooves us to follow from afar.

How can I practice humility? What form should it take?

First and foremost, it should be wholly interior, based on a more and more precise knowledge of myself, my faults and frailties, and my frequent cowardice. All these things are opposed to God’s goodness toward me, and to a clear perception of His love and power, and of all that He has done for me. Examination of conscience and meditation are of assistance in developing humility in our souls. Ought to practice humility discreetly and unostentatiously, by keeping silence regarding my soul and my own affairs, by seeking little humiliations, and by voluntarily remaining in the background when the interests of others do not require me to act otherwise. I ought to display God’s way of dealing with me, and lead others to love and admire Him in His work, but I should make myself small in the sight of others and in my own estimation, realizing thus the words of St. John: “He must increase, and I must decrease” (John 3:30).

Humility ought to be strong and substantial, one of the best elements of penance, safeguarding prayer and veiling charity.

I shall derive humility from our divine Savior, from His Sacred Heart; from the tabernacle, at Holy Communion; and by prayer. I will ask our Lady to obtain it for me… “The humble shall be exalted” (Matt. 23:12; Luke 14:11). Our Lord said, “Learn of me, for I am meek and humble of heart” (Matt. 11:30).

From “The Secret Diary of Elisabeth Leseur: the Woman Whose Goodness Changed Her Husband from Atheist to Priest,” Sophia Institute Press®, Manchester, New Hampshire, © 2002

Lenten Meditation - March 2, 2006

Remember our Lord invited ‘all’. He is truth itself; His word cannot be doubted. His mercy is so great that He prevents no one from coming to this fountain of life to drink of it.

- St. Teresa of Avila, Way of Perfection, 19:20